“So it teaches men both these truths: that there is a God we are capable of knowing, and that there is a corruption of nature which makes us unworthy of him. It is equally important for us to know both these points, and it is equally dangerous for man t know God without knowing his own wretchedness, and to know his wretchedness without knowing the Redeemer who can cure him of it. Knowledge of only one of these points leads either to the arrogance of the philosophers, who have known God and not their own wretchedness, or to the despair of the atheists, who know their wretchedness without knowing the Redeemer…Those who go astray only do so for lack of seeing one of these two things: one can then easily know God but not one’s own wretchedness, and one’s wretchedness without knowing God. But one cannot know Jesus Christ without knowing God and one’s wretchedness together.”—Pascal,
Pensees
“He is blind indeed who fancies that pardon is all we want in order to get to heaven, and does not see that pardon without a change of heart would be a useless gift. Blessed be God that both are freely offered to us in Christ’s gospel, the one as well as the other!”—J.C. Ryle,
Knots Untied“The influence of the two great philosophies upon theology was beneficial or injurious, according as the principle of Christianity was the governing or the governed factor. Both systems are theistic (at bottom monotheistic) and favorable to the spirit of earnest and profound speculation. Platonism, with its ideal, poetic views, stimulates, fertilizes, inspires, and elevates the reason and imagination, but also easily leads into the errors of gnosticism and the twilight of