Monday, January 2, 2023

Commonplaces--November & December 2022

 "It seems to me of practical importance that the analytical and critical bent of our age should not be expended entirely on our ancestors and that confusions should sometimes be exposed while they are still potent. It is more dangerous to tread on the corns of a living giant than to cut off the head of a dead one: but it is more useful and better fun.”—C.S. Lewis, Studies in Words

 “Contamination and barbarism are one set of names for this sort of thing: another name is vitality. Everything which is alive tends to break out into vulgarity at times. Only the dead and embalmed can preserve for ever their changeless armorial dignity.”—Dorothy Sayers, “Ignorance and Dissatisfaction” Address to the Association for the Reform of Latin Teaching, Aug. 26, 1952

 “The basis of wisdom is the wise disposal of time, and full wisdom will be the wise disposal of a whole lifetime.”—Comenius, Pampaedeia V.4 (in John Amos Comenius: A Visionary Reformer of Schools)

 “God did not create angels and humans, and in addition all kinds of superfluous things. In God’s creation nothing is secondary, nothing is superfluous, nothing can be dispensed with. To put it strongly, not a speck of dust too many has been created, not a drop of water beyond what was required, and thus there is among the thousands of stars not a single diamond in the Milky Way that could be missed. It is all one; it all constitutes a single whole; it all together makes up the great organic universe of the Lord our God—that is, the world in which he delights—better still, the appointed instrument of his glory.”—Abraham Kuyper, Common Grace Vol. II

 “Reason and ideas take their time; they work slowly on the reshaping of consciousness and institutions. Authority is for the moment…it is oriented to the body and to personal presence. It is dramatically successful in controlling the immediate present, but it extends only as far as it can reach. If truth is the daughter of time, authority is the daughter of the present moment.”—Werner Jaeger, The Envy of Angels

 “The great thing about Doug Wilson is his clear summaries; the man sometimes speaks in bumper stickers. Which may actually be harder to do than we think.”—Chris Schlect

 “For since nothing happens without cause, this is exactly what Fortune is: an event which is the result of an obscure and unforeseen cause.”—Cicero, Topica xvii

 “But it is not every sort of person whose testimony is worth considering…for it is a common belief that the talented, the wealthy, and those whose character has been tested by a long life, are worthy of credence.”—Cicero, Topica xix

 “What difference does it make whether you serve willingly or against your will? For though compulsory slavery be more pitiable, slavery deliberately sought is more lamentable.”—Bernard of Clairvaux, De Consideratione I.4

 “First of all, consideration purifies the very fountain, that is the mind, from which it springs. Then it governs the affections, directs our actions, corrects excesses, softens the manners, adorns and regulates the life, and, lastly, bestows the knowledge of things divine and human alike. It is consideration that brings order out of disorder, puts in the links, pulls things together, investigates mysteries, traces the truth, weighs probabilities, exposes shams and counterfeits. It is consideration which arranges beforehand what is to be done, and ponders what is accomplished, so that nothing faulty, or needing correction, may settle in the mind. It is consideration which in prosperity feels the sting of adversity, in adversity is as though it felt not; the one is fortitude, the other is prudence.”—Ibid. I.7

 “The mind must first reflect upon itself in order that it may frame a rule of Justice, and not be inclined to do to another what it would not have done to itself, nor refuse to another what it desires for itself. These two assuredly comprise the whole sphere of Justice.”—Ibid. I.8

 “Forsooth this is the way with the wit of man. Knowledge is sometimes superfluous: when we need it, we have it not.”—Ibid. II.1

“For if you consider these two attributes together, rationality and mortality, you gather good fruit—the fact of your mortality humbles your reason, while your reason supports you under the thought of your mortality, and a prudent man will not neglect either side.”—Ibid. II.4