Sunday, June 7, 2026

Wait, I Say, On the Lord

 

Psalm 27:14: Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD. 

Mankind has always feared the unknown, the delayed, darkness, and danger; our fears lurk in such places. But LORD, you are our light and salvation; so whom shall we fear? Only you. And so we come to you, yet again, with petitions and prayers that must be brought into the light, lest they rot our hearts in the darkness.

Summer is a time of Grace Agenda preparations. It is no small task to educate and feed a small army, so be with those who plan—that they may be strong and forget nothing.

Summer is a time of travel, and travel can be dangerous. We pray for safety for our brothers and sisters on the road.

Summer is a time of weddings, which bring unique temptations to our many engaged couples. Keep them chaste and focused on serving others, not themselves.

Summer is a time of activity, which means those sick and damaged can feel their pain more. You have made our bodies your tabernacle, and told us to desire one thing:  to dwell in the house of the LORD all the days of our life, to behold the beauty of the LORD. Heal our sick, and do not let their sickness define them. In particular this week we name Barbera, Bekah, Amy, and Tammy.

Summer can be a time of hot opposition from our enemies. We pray for those on the front lines of our spiritual war: Christians in the Sudan, the Madsen family in Zambia, Pastor Toby in Ireland. For we had fainted, unless we had believed to see the goodness of the LORD in the land of the living. Do not let them faint.

All of which we ask in your son’s name, Amen


King's Cross Petitions, June 7th, A.D. 2026

Thursday, June 4, 2026

Favorite Student Blunders and Bloopers: 2024-2026

 It's that time of year again, time to revel in the hilarious misspelling, malapropism, or just plain goof. If you recognize your work here, know that my respect for you remains high, but you did give me a chuckle--a chuckle I want to share with others. 

(Since I apparently never posted last year's bloopers, they are included here as well!)


A.D. 2024-25


“Princess Diana of Whales is the best person my Aunt Mary can be compared to.”

“You are most defiantly going to need to know how to write well during your classes.”

“Beast your eyes on the water which is plummeting down on the mountain!”

“Love God, He will life you up; deny Him, He will cast you down.”

“The background knowledge on the Iliad (like Paris and Helen's story, the gods, and the Treaty of Versailles) is very helpful.”

What three creatures does Socrates “model” and compare the tripartite nature of man to in Book IX? “The Lion, which is the passion, the man, which is the ration, and the multiheaded beast, which is the animation.”

What was Aesop’s social class? “Aesop was thought to be a salve.”

“If a man’s animal nature takes over, Plato might call him greedy or glutinous; lazy or undisciplined.”

“Fear, honnor and intersections were the 3 reason thucydided said a nation went to war.”

“God promised that David would have a descendent on the thrown forever.”

Thrasymachus’ definition of justice: “It was the advantage of the stronger or might makes write.”

“Thucydides said Athens had a strong navel.”

“This being a fun story, I figured I'd retell it just as it is. I wanted it kind of like a pudding for thought: not too potent but enough to keep the reader entertained and feeling better after the read.”

“During the Fenaissance, people began to experiment with the flute.”

“Lucretius did not believe in a diving power ruling over the world.”

“Christianity didn’t completely ride the world of warfare, but it changed the terms and promoted a better way of life.”


A.D. 2025-26


“Christmas should not be celebrated in corporeal worship.”

“Individuals who are not capable of repeating should not be baptized.”

“I call to the people to not give up and coward away but to get up and fight. For if we coward away we are also giving up not just the fight but this nation.”

“Arius believed in the creation of the sun.”

What was at stake in the medieval “Investiture Conflict” from the 1100-1200s? “In the medieval times of 1100-1200s, the problem of “Investiture Conflict” was around.”

“Arius and his followers believed there was a time when the Son of God was naught.”

“As the light trickled in through a small window, Boethius’ fate sat upon his mind like a gamer on his mom’s couch.”

“All humans encounter leadership in their lives: weather in the family; a father leading the wife and children, or perhaps the older child leading the younger ones.”

“It could be anything from Christians and the story of the crucifiction, to how Aeneas founded Britain.”

“A biproduct of this lack of Christian values in public school, has opened up many temptations for kids.”

“The principals America was founded on will carry her to the moon.”

“I do think that our education is better than what the medevils had and if they saw us they would be green with envy.”

“Education now has lost a little of its meaning and talent is forced into a uniform box till disheartened, insert buff dog meme, old english literature, I am a tale of knights and dragons still read 800 years later.” (Editor's note--???)

“The Pax Romana allowed Jesus to be born into a stable world.”

“Marcus Aurelias followed Stoichsism.”

What was the 1st Triumvirate? “The three big cheeses of 60 B.C.”

In a single essay, a student spelled “medieval” four different ways: “medeval,” “medevil,” “midevial,” and “midvial.” (He never did get it right.)

Thursday, April 9, 2026

In Which I Indulge in a Smidge of Literary Criticism

 So there I was, on a lazy Sunday afternoon, absent-mindedly browsing a book of The Top 500 Poems when after Poe's "To Helen" I come across an editor's note. And it was a rather puzzling editor's note.


 To really get the full flavor of the thing, you'll need the poem. Here it is:

Helen, thy beauty is to me
Like those Nicean barks of yore
That gently, o'er a perfumed sea,
The weary, way-worn wanderer bore
To his own native shore.

On desperate seas long wont to roam,
Thy hyacinth hair, thy classic face,
Thy Naiad airs have brought me home
To the glory that was Greece,
And the grandeur that was Rome.

Lo, in yon brilliant window-niche
How statue-like I see thee stand,
The agate lamp within thy hand,
Ah! Psyche, from the regions which
Are Holy Land!

And here is the note that so perplexed me afterward:

"The classical trappings are both allusive and elusive, as though the poet preferred suggestion to assertion. Nobody has explained "Nicean"; "Naiad" and "Psyche" remain indeterminate. The poem is, nevertheless, a gem."

Surely the editor cannot mean that no one has a good explanation for what Poe is referring to in those lines? It looks like a pretty straightforward Odysseus reference to me--who else can be the "weary, way-worn wanderer" coming home by ship to a long-awaited love? Then Poe crosspollinates it with the myth of Cupid and Psyche with the lamp (in some versions of the myth Psyche is forced to freeze for a bit after looking on Cupid, so she can't chase him--thus "statue-like"). Psyche is, of course, the soul emerging from the library (where all the aforementioned classics of Rome and Greece reside) which any book-lover would know is "Holy Land." And a Naiad is a water-spirit that can (a la the Sirens/mermaids) be very attractive to men and lure them into the ocean--here, the classics, where his lady-love has inspired Poe to dwell in pure Romantic fashion.

As for "Nicean" (the toughest one) Poe might simply be under the impression that the isle of the Phaeacians, Scheria, where Odysseus caught a ride is near real-life Nicea (though it's traditional identification with Corfu is a long way from there, so that seems odd). Or maybe, like many poets throughout the ages, he needed a cool-sounding word that fit the meter!

There you go. Figured it all out. Somebody pay me.



Commonplaces: 1st QTR A.D. 2026


"Vos orate Dominum, ut quod voce hominis infertur auribus vestris, idipsum digito dei vestris inscribatur cordibus." (Pray to the Lord, that these words, by which man’s voice is brought to your ears, may by the finger of God be written in your hearts.)—Henry Bullinger, Decades I.5


“I am not, of course, maintaining that theology, even before you believe it, is totally bare of aesthetic value. But I do not find it superior in this respect to most of its rivals. Consider for a few moments the enormous aesthetic claim of its chief contemporary rival—what we may loosely call the scientific outlook, the picture of Mr. H.G. Wells and the rest. Supposing this to be a myth, is it not one of the finest myths which human imagination has yet produced? The play is preceded by the most austere of all preludes: the infinite void, and matter restlessly moving to bring forth it knows not what. Then, by the millionth millionth chance—what tragic irony—the conditions at one point of space and time bubble up into that tiny fermentation which is the beginning of life. Everything seems to be against the infant hero of our drama—just as everything seems to against the youngest son or ill-used stepdaughter at the opening of a fairy tale. But life somehow wins through. With infinite suffering, against all but insuperable obstacles, it spreads, it breeds, it complicates itself, from the amoeba up to the plant, up to the reptile, up to the mammal. We glanced briefly at the age of monsters.

Sunday, January 4, 2026

ADMMXXV Retrospective

Favorite neighbors...
And so we bid farewell to the Year of Our Lord 2025. For the Goode household, it was a good year. God gave us many things; all of them helpful, virtually all of them positive. This year was like a good friend telling stories over dinner--often familiar, always enjoyable, and occasionally coming up with something you really didn't expect even after all this time. 

(I somehow took not a single sunset/sunrise photo this year,  so instead of the customary burning atmosphere, you get the local ducks. Sorry. I shall do better in 2026.)